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Tag: Arthur Brooks

Purpose Is the Fifth Idol

In Tim Ferriss’s recent interview with Arthur Brooks, Brooks discusses the four false idols, what Thomas Aquinas called “the four substitutes for God.” Aquinas named those substitutes as honor, wealth, pleasure, and power, but Brooks uses fame as an Instagram-age stand-in for honor.

In this short, Brooks uses U.S. cities to demonstrate each of the four false idols, or vices: New York is money (wealth), D.C. is power, Vegas is pleasure, and Los Angeles is fame. He asks which one motivates you? Which one leads you to make poor decisions?

That got me thinking, what’s the main vice of San Francisco? Historically, pleasure has its role in the Barbary Coast sense. So does wealth (gold rush, tech booms, etc.). But I would say SF’s main vice is purpose. A lot of San Francisco’s ambition is funneled toward meaning, vision, and progress. This can become pathological in a number of ways. San Francisco’s Summer of Love had a dark, druggy, rapey, violent underbelly. Visions of improving society with technology can easily tip into Panglossian techno-utopianism.

And maybe that’s what Aquinas meant, at least partially, by honor. Because there’s a performative aspect to the pursuit of purpose and progress. We (especially San Franciscans) want to to appear as if we’re doing good deeds and making the world a better place. So sometimes we virtue signal more than we act virtuously. It’s not for want of fame, it’s the desire to have a good reputation, to be seen as honorable, that can get us in trouble.

And then there’s the true believers, who get a dopamine high by pursuing their dreams for the future of humanity and society: a colony on Mars, self-aware computer programs, fleets of self-driving electric cars, fusion power that provides unlimited electricity at negligible cost. What could go wrong?

Even the artistic side of purpose has a dark side. Putin’s dark reign is greatly inspired by the science fiction works of author Mikhail Yuriev. Purpose is my own main vice–my desire to write science fiction is largely purpose driven. And while I don’t think my science fiction works have injured anyone, it’s always possible to put bad ideas out into the world. And the blind pursuit of purpose via art can easily lead a person to personal and financial ruin.

So yeah, purpose is the fifth idol. Fame certainly belongs on the list, but Aquinas didn’t know about Hollywood or Instagram. So honor should be subdivided into fame and purpose.

The Pursuit of Happiness Is Meaningless Without the Pursuit of Justice

Where’s the Justice League when you need ’em?

Ambushed By An Article

Yesterday morning I was happily drinking coffee and reading the New York Times, when I came across this disturbing article by conservative think tanker Arthur Brooks.

The piece starts off as a bland rehash of “the latest” happiness research (trotting out studies from the seventies). Nothing new, but nothing offensive either. Towards the end, the piece takes a sharp right turn as Brooks champions free enterprise as the solution to both personal happiness and global poverty. The bogeymen of socialism and collectivism are trotted out as the usual enemies. Perhaps as an apologetic concession to liberal NYT readers, Brooks does acknowledge that social mobility and economic opportunity are on the decline in the United States (at least as compared to Canada and the Scandinavian countries — ironically all collectivist social democracies). The whole piece is a confused mess.

Personal Development Hijacked by Corporate Ideology

So why am I writing about it?

This blog is subtitled “Systems for Living Well.” I agree with many of Arthur Brooks’ conclusions about personal happiness (a spiritual life, strong relationships, meaningful work, and connection to community are all important). But I want to distance myself from Brooks (as well as bloggers like Steve Pavlina, Gretchen Rubin, Tony Robbins, and Tim Ferriss) who approach personal happiness and life satisfaction in a “bubble” context, ignoring social and political issues as if they didn’t exist.

Too often, self-help philosophies function as a justification for right-wing ideology. Ignore the bad cards life has dealt you, and pull yourself up by your own bootstraps! Pursue your passion and beat the economic odds! Be a winner not a loser! A credo of personal accountability ties in neatly to ideals of free enterprise and anti-welfare sentiments.

In a similar vein, advocating gratitude and forgiveness as spiritual practices is usually good advice (in terms of emotional health and personal empowerment). But the same philosophy can be twisted to imply that workers should be happy with (and feel grateful for) whatever is doled out by their employers, instead of negotiating for better wages, benefits, and working conditions, or fighting against corporate crime and corruption. It’s one thing to forgive the CEO of a Wall Street company that swindled tax-payers, so you don’t have to live with hate in your heart. But it’s another thing to lie down and let them do it again.

I believe in personal accountability, the value of hard work, establishing effective habits, practicing gratitude — all the same things that the Pavlina/Rubin/Robbins/Ferriss types are pushing. But I also believe that if we truly want to live well, we should fight against the injustices that prevent others from living well.

So what are the injustices we should be fighting against? Well, for starters:

Maybe, if I’m not happy, it’s because my conscience isn’t clear. Maybe I’m not working hard enough for the right for others to get a fair shot at the pursuit of happiness. Yes, we’re all responsible for our own happiness and sense of meaning in life. But if we ignore injustice, others may not even get the chance to pursue happiness.

Call To Action

To writers, bloggers, economists, psychologists, and social scientists who are exploring the topic of happiness, here’s what I’m suggesting:

  • Don’t be a tool for corporate ideology. In the discussion of personal happiness and life meaning, don’t ignore oppression and injustice, wherever you see it.
  • Allow for the possibility that the concepts of personal accountability and social inequity/injustice can co-exist.
  • Don’t only look at happiness and life satisfaction on a personal level, but consider social and economic factors that affect us collectively, and call people to action to fight against injustice, greed, corruption, oppression, and other realities that hurt all of us.

I do understand why self-help writers want to steer clear of these topics. If you write about political issues, you potentially lose half your audience (or more). And I want to give credit to Ferriss and Robbins especially for raising money for schools, fighting poverty, etc.

But it’s delusional to think that we can *all* pull ourselves up by our bootstraps and visualize (or optimize) our way to an ideal life, when income inequality is so high, and social mobility so low, and we live in an age of rampant unchecked corporate irresponsibility.

Please share your thoughts below.

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