J.D. Moyer

sci-fi author, beatmaker

Silk Road Dreamer — What Would a Less Coercive State Look Like?

What if the state could only use force to prevent bodily harm?

What if the state could only use force to prevent bodily harm?

I’ve been following the story of Ross Ulbricht and his fallen Silk Road empire. For those of you who have been living in cave, Ross Ulbricht is the alleged mastermind behind the buy-illegal-drugs-online-and-have-them-shipped-to-your-mailbox-in-plain-brown-envelope website Silk Road. Through the use of Bitcoins (an anonymous digital currency, “digital cash”) and TOR (an anonymous internet), Ulbricht earned some US$80M in sales commissions, enabling dealers and clients to directly connect without the hassle and expense of street-level middlemen. Sound like a familiar business model? Amazon.com has done quite well with the same.

Last week the FBI finally caught up with Ulbricht, and the Silk Road is no more. All the Bitcoins have been “seized,” though it remains to be seen if the FBI can decrypt Ulbricht’s Bitcoin wallet, where most of the money resides. Ulbricht’s capture represents the beginning of law enforcement’s struggle with online sales of illegal drugs, not the end. Dozens of alternatives, including Sheep Marketplace, are already up and running.

What interests me most about this story is Ulbricht’s self-professed libertarian ideals. From his LinkedIn profile, Ulbricht writes:

“I want to use economic theory as a means to abolish the use of coercion and agression [sic] amongst mankind. Just as slavery has been abolished most everywhere, I believe violence, coercion and all forms of force by one person over another can come to an end. The most widespread and systemic use of force is amongst institutions and governments, so this is my current point of effort.

The best way to change a government is to change the minds of the governed, however. To that end, I am creating an economic simulation to give people a first-hand experience of what it would be like to live in a world without the systemic use of force.”

Somewhere along the way Ulbricht lost track of his non-coercive ideals, and hired a hitman to off his former employee. Still, I’d like to take some time to explore Ulbricht’s vision. It’s easy to write off libertarianism entirely as a kind of sophomoric idealism, but the (libertarian) ideal of Freedom is tagged as “sticky” in the forums of American consciousness, and deserves discussion.

So here’s my thought experiment for the day: What would a less coercive form of government look like? What if police and/or the military could legally use force against a citizen only if that citizen was threatening the life of another citizen? In other words, a police officer could not legally pull a gun (or threaten to pull a gun or use any other form of coercion) on a citizen for any of the following offenses: trespassing, theft, tax evasion, non-payment of rent, using drugs, selling drugs, playing loud music/disturbing the peace, drinking alcohol in a public place, growing psychoactive plants, selling raw milk, etc.

And here’s my teaser: I know a place that already operates according to these rules. I’ll reveal the location at the end of the post.

What Keeps People Behaving Well?

Really it comes down to that question, doesn’t it? If the state can only use force to protect life, what’s going to stop people from going nuts, stealing stuff, vandalizing everything, not paying their taxes, etc.?

Most of the answers are fairly obvious, including:

  • Conscience: Non-sociopaths have empathy, and will generally treat other people how they like to be treated
  • Shame: Human beings are quite good at shaming others human beings who don’t follow social convention. Don’t believe me? Go try cutting in line somewhere in the U.S. and see how that works out for you.
  • Path of least resistance: If rules and laws are reasonable, it’s often easier to just follow them, even if nobody is pointing a gun at your head if you don’t.

Some possibly less obvious factors/trends:

  • Information transparency: Which would compel you more to pay your taxes, 1) threat of audit and jail, or 2) every single person who looked at you instantly knowing if you were a tax evader? I think for many people, option 2 would be the stronger motivator, even though it doesn’t involve a gun to your head. Google Glass (or the equivalent) and public tax records could make item 2 a reality, no state coercion necessary.
  • Trust in government: Which would compel you to more to pay your taxes, 1) government spending on citizen spying programs, invading foreign states, and “bailing out” profiteering corporations or 2) healthcare, emergency services, roads, and education for your community? These choices reflect my own personal bias, but my larger point is that government spending that reflects the values of citizens requires less enforcement when it comes to tax collections. Obviously not all citizens have the same values, but in this age of Corporatism, citizen values in general are underrepresented.
  • Less income inequality: Radical income inequality erodes social trust. In South Africa, homes of the upper class are walled off and barred off. As a contrast, in Denmark, this is how they deal with thieves. Yes, the video is kind of a joke, but the point is that in countries with less extreme states of poverty and wealth, there is a less of a need to enforce property rights with coercive and defensive means.

It’s ironic that a social democracy/welfare state like Denmark can put the libertarian ideal of low coercion into practice. I’m not saying the peaceful wooden pony repo actually demonstrates anything, but Denmark does have a good record of preserving citizen freedoms and protecting human rights. Other European social democracies protect the “freedom to roam“; this would be called trespassing in the United States — behavior a cop could arrest you for (and shoot you if you resisted arrest).

So what would actually change if the threat of force were removed in most cases? This wouldn’t mean that everything illegal would suddenly become legal. But it would mean that a cop couldn’t arrest you and drag you off to jail except in the most extreme cases (such as willfully injuring another person, or threatening to do so). What immediate effects would this have on society?

  • Government income from taxation would go down, unless governments could persuade citizens that the money wasn’t being wasted/squandered.
  • With the threat of forced eviction removed, it’s possible that fewer people would be interested in being landlords. With less demand, housing prices might go down.
  • Fewer silly, pointless laws (few people would obey them and even fewer would care).
  • More value might be placed on finding ways to persuade citizens to behave well; “social engineering” via education, nutrition, stable family structures, development of empathy through reading and writing, etc. How do you create a good person that generally behaves well?

A Possible Alternative To State-Sanctioned Coercion: The Citizenship Score

Disclaimer: the following idea is in no way libertarian, though it could potentially result in reaching a libertarian ideal (less use of force by the government, including the use of force to make people pay taxes). In fact, this suggestion veers in the opposite direction, towards that of the ultimate libertarian bogeyman, The Nanny State.

Here’s my idea: instead of using force or threatening to use force against citizens who don’t comply with property, substance, and decency laws (like paying your taxes, not stealing things, not drinking in public, not spray-painting your tag on walls and signs, etc.), implement a citizenship score. Your score would go up for regular compliance with laws, and it would down with violations. You could boost your score by performing community service, and other actions that benefited the public good (like inventing something useful and not patenting it, or publishing works under Creative Commons). Your score would be publicly available.

Corporations already have something like this. It’s called a credit score. It rates the only things corporations care about. That is, do you pay your bills on time?

You could argue that a public citizenship score would be a massive violation of privacy. But arrest records are already public. Why shouldn’t being a good citizen be public? And if a citizenship score could replace state-sanctioned violence against citizens, even libertarians might go for it.

Would the threat of a low citizenship score actually dissuade people from breaking the law? I think it would, if they had any interest in getting a job, dating, making new friends, or any other activity that would require impressing people you didn’t already know, and who might check up on you.

Could it be gamed? Of course it could, just like a credit score can be gamed. I can already see the Tim Ferriss blogpost: “How To Massively Boost Your Citizenship Score In Only Four Hours”. Could it be abused? Probably — there would have to be an appeals process; there would be huge legal and technical overhead and expenses involved in implementing such a system and making sure it was more-or-less fair.

But I still like the idea. I especially like the idea of the state persuading citizens to behave well, rather than using the constant threat of violence for citizens who don’t comply with the law. Consider the following scenario: a teenager is spray-painting on a wall; a cop sees them and tells them to freeze; the teenager panics and runs; the cop catches them and threatens them with the use of deadly force if they resist; the teenager resists; the cop (legally) kills the teenager. Punishment for graffiti = death? This kind of shit really happens. It’s just not civilized. I’m suggesting that the hypothetical graffiti artist should receive a demerit on their citizenship score instead. Nanny state? Yes. Death penalty for street art? No.

We’re nearing a society with 0% privacy. Soon, everything we do will be recorded. If you combine 100% surveillance with 100% coercive law enforcement, you get fascism. But if you combine 100% surveillance with 5% coercive law enforcement (reserving state force for protecting people from bodily harm) then you get what? A Libertarian Nanny State? Whatever you want to call it, it’s better than fascism.

A Functioning Near-Anarchic City

The anarchic ideal is not chaos, but rather a smoothly functioning society that operates without a centralized state threatening to use force against its own citizens to keep them in line.

In Oakland, California, the city I call home, we basically have a functioning anarchy (at least in terms of law enforcement). There are so few police per citizen, and the police are so demoralized, that people can basically do what they want without any fear of law enforcement getting involved.

This is not a good thing. We lead the nation in robberies. In some parts of town people dump their trash in the streets and get away it. It’s hard to find a public object without at least one ugly graffiti tag.

What’s remarkable is that things aren’t worse. Most people are good, and will obey reasonable laws because that’s a sensible thing to do. Huge swaths of the city are attractive, clean, well tended, quiet, and relatively safe. Oakland has huge problems, but it’s remarkable how good things are, considering there is almost zero law enforcement in many parts of the city.

Catch-22

Ross Ulbricht fell into the classic criminal Catch-22; when other criminals don’t play fair, you can’t call the police on them. You have to get your own hands dirty. In order to protect his private property, and avoid going to jail, Ulbricht chose to become the enforcer, and his central ideal went out the window.

I believe violence, coercion and all forms of force by one person over another can come to an end.

Outsourcing the use of force to the state is one of central pillars of society. We allow the police to enforce laws so we don’t have sit at home all day, holding a rifle and guarding our loot. But how far can we roll back this threat of force? With less income inequality and less scarcity, we might eventually abolish (or at least lessen) the need/desire to steal. And with increased surveillance and less privacy, we might be able to use reputation instead of force to motivate behavior.

What do you think?

Follow-up to "Watch and Wait" Approach to Two Small Cavities

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What happens when you ignore your dentist’s advice?

Back in April I wrote about my decision to take a “watch and wait” approach with two small cavities that my dentist recommended getting filled. My plan was to follow a home treatment plan including dental hygiene, nutrition, and supplements. This is a follow-up post to fill you in on the results.

Compliance

I did a decent but imperfect job in terms of complying with my own home treatment plan. I intended to do a fluoride rinse three times a week, but I slacked off over time, probably averaging only once a week. In most other areas I did well, including taking supplements on a regular basis (vitamin D, vitamin K2, magnesium), and eating foods rich in calcium and vitamin A. I modified my diet to include more vegetables and somewhat less protein (I still eat meat, but my diet would probably be better described as “low-grain Mediterranean” rather than “paleo”). I continued to not drink soda, which as far as I can tell is the most destructive and dangerous habit in terms of dental health (I could link to pictures of “soda teeth” but I will spare you the gore). I continued to brush at least twice a day and floss at least once a day. I chewed xylitol gum on most days.

Results

On my most recent visit to the dentist, my dentist observed that one area where the enamel had been soft had hardened up, and she no longer recommended drilling and filling that tooth. The other small cavity, though apparently not worse, had not improved. Otherwise, my teeth and gums were in great shape.

At this point I will take her recommendation and get the one cavity filled.

Takeaway

I’ll continue with my home treatment plan, as it seems to be doing some good in terms of dental health. I’m glad I took the watch and wait approach, as it seems to have saved me some money, done no harm, and saved a tooth from being drilled.

Advice

If your dentist says you have a cavity, ask for details. How big is it? Is there any chance that the enamel could harden up over time with good dental hygiene, home fluoride rinse treatment, and excellent nutrition? Within private healthcare systems, it’s not in your dentist’s financial interest to recommend delaying treatment, so they may not present this as an option. Dentists may also be reluctant to recommend delaying treatment of observable cavities because of their training, and/or the expectations of their patients.

Remember that the final decision is yours (as well as the ultimate responsibility for your dental health).

Is Grandiosity a Prerequisite for Greatness?

Young Franzen's grandiosity turned out to be predictive.

Young Franzen’s grandiosity turned out to be predictive.

Just a quick shower thought this morning, something that occurred to me while thinking about Jonathan Franzen’s article/excerpt from The Kraus Project (about Austrian satirist Karl Kraus):

But Kraus had changed me. When I gave up on short stories and returned to my novel, I was mindful of his moral fervour, his satirical rage, his hatred of the media, his preoccupation with apocalypse, and his boldness as a sentence-writer. I wanted to expose America’s contradictions the way he’d exposed Austria’s, and I wanted to do it via the novel, the popular genre that Kraus had disdained but I did not. I still hoped to finish my Kraus project, too, after my novel had made me famous and a millionaire.

What struck me about the passage was Franzen’s confession of grandiosity as a young writer. In Franzen’s case his younger self’s grandiosity turned out to be predictive, but obviously there are far more grandiose young writers who do not become rich and famous (or even moderately successful). So what’s the relationship between grandiosity and greatness? None at all?

I’m trying this hypothesis on for size: grandiosity is a prerequisite for greatness.

Obviously there are many prerequisites for achieving anything even remotely great (as measured by popular appeal, universal appeal across cultures and generations, influence on thinking and the direction of a field, pleasing critics — however you want to define the term). Most would agree that some degree of natural talent is required, as is a cultural context of support (encouraging parents, mentors, access to equipment/gear/materials/information), a diligent work ethic, perseverance, and of course luck. I’d argue that grandiosity is an additional prerequisite, just as important as the others. Grandiosity is simply the conviction that you might be able to achieve something great before you have actually done so.

Is grandiosity only the expression of such a conviction? I don’t think so. If the conviction exists without being expressed, it’s simply silent grandiosity (the best kind). The strong ego is still there. Ego in this case is a good thing, a strong sense of I does not necessarily make someone egotistical. Without a strong ego, without the conviction that the work might lead to something worthy, there’s not chance of greatness. Instead the result is no work at all, or dabbling, or unambitious projects. Thinking small.

What about the artist/creator who sees themselves as a channel for some higher force? “I just get out of the way and the art flows through me.” Fine — whatever works — but the strong ego is still there (in the channeler/conduit role, if not originator).

So how should a person deal with these feelings, the conviction that something great might be achieved, with enough sweat equity? Here’s my take on it:

  • Keep the feeling to yourself. Don’t talk about what you plan to do, refer to only what you have done (and then only when asked).
  • Be in on the joke. The odds are against you. You’re probably wrong. Most people don’t achieve anything great. So what?
  • Focus on the things you can control. You can’t control your natural talent or your cultural background. You can control what you focus on (choose an area where you have some talent!), your practice/work habits, your perseverance, and your internal convictions.

The paradox is that the ego actually gets in the way when you’re doing the work. For creative work you need to be in touch with the subconscious and perceptual and empathic parts of the brain (at least in order to create anything interesting). Thinking about achievement and goals and how the work will be judged is a terrible distraction. But the ego plays a role in organizing and allocating the resources that allow the work to happen and continue (time, money, career), and the ego needs the promise of rewards. Without the conviction that there are rewards to be had (grandiosity), the ego might shut down the work.

The key thing to remember? Without a little grandiosity (hopefully not the obnoxious kind), there is 0% chance of achieving anything great. So cherish your illusions/delusions of grandeur. And keep working.

Rock Bottom May Be Too Late — Do Something!

Photo by lunamom58 (Creative Commons License)

Photo by lunamom58 (Creative Commons License)

A commonly heard phrase is that you have to let someone hit “rock bottom” before they will be willing to accept help, seek help for themselves, or make positive life changes.

The problem with “rock bottom” is that for many people, “rock bottom” is death (or in some cases, irreparable harm to health, relationships, and career). Substance abuse, remaining in abusive relationships, mental illness, dementia, gambling addiction, untreated chronic health conditions, and many other life circumstances can lead to a grisly end and premature death. In many cases, an early intervention by family, friends, and/or the state can preserve and improve quality of life for a person for many years.

The “rock bottom” trope is a convenient rationalization for friends and family members who (for many valid reasons) do not want to jump headfirst into the messy, unpredictable, time-consuming, expensive, grueling, no-results-guaranteed process of trying to help someone whose life is going off the rails. I have personally made good use of this rationalization at several points in my life.

I’m in the process of helping out someone I’m close to, who is not in a good way. I’m part of a team helping this person. It’s not the first time. It’s stressful, it takes up time, there are serious opportunity costs, but it’s worth it.

It’s almost always worth it. When you don’t help, when you turn away and cut someone off entirely, you’re killing part of yourself (and not always a small part). This post is about how you can help effectively, and protect (and possibly even enhance) your sanity in the process.

Summary: For friends and family suffering from illness or addiction issues, “rock bottom” can mean death or irreparable harm. It’s better to do something to help, rather than taking a “hands off” approach.

Some General Observations

After struggling for many years with the question of “when, and how much, should I help?”, I’ve come to some of the following conclusions:

  • Some (but not all) forms of “helping” are counterproductive. While it can be an act of kindness to bail out a friend or family member and protect them from harsh consequences, doing so over and over again enables the behavior that is getting them into trouble. This cycle is called codependence. The other extreme is total disengagement: cutting someone off entirely. Some “in-between” alternative are offering support, being part of a support team, and in some cases being part of an intervention.
  • You can’t control other people, and trying to do so leads to anxiety and despair, or abuse/coercion. What you can do is try to persuade them to get help and/or change their behavior, using both soft and hard tactics (intervention).
  • Helping someone has real, tangible costs (time, money, emotional strain), and if you overextend yourself you risk losing your own health, sanity, means of supporting yourself, and important relationships.
  • You may put in a great deal of effort, at great personal cost, and still not succeed in helping someone.
  • Helping someone also has real, tangible benefits (the person might get better, you may feel like you are doing the right/moral thing, other people may consider you to be a good person, or even heroic).
  • You might feel resentful if you overextend yourself. You might feel guilty if you don’t help enough. You might feel both emotions; regardless of how much you help you offer.
  • You have to decide for yourself if you want to get involved, and how much. You may be negatively judged (and even suffer tangible consequences) for your decision to help or not help, depending on the social norms and values of your peers and family. There is no “right” decision; you have to figure it out for yourself.

Nobody is exempt from these decisions. At some point every person will have to make a decision about helping a family member or close friend who is in very poor shape. This is a choice 100% of us face, at some point in our lives.

Summary: There are benefits and costs to helping someone. There is no “right” decision in terms of how much you should help.

Do Something!

There is almost always something you can do to help a person in trouble. Some of the items below may seem “small,” but never underestimate the possible impact of making a “small” gesture to help someone. They may remember the act of kindness for the rest of their lives, and what seems “small” to you might actually be a huge turning point for the person you are helping.

  • Learn about the condition, so you’re not flying blind.
  • Tell the person that you love them and care about them (frequently).
  • Acknowledge that the problem they are facing is difficult, and commend them on any positive steps they take (no matter how small).
  • Research social services and programs that might be available to help the person in question.
  • Let the person know about social services that are available to help them (support groups, treatment programs, healthcare, assisted living, etc.)
  • Encourage the person to take advantage of any support resources that are available.
  • If the person is resistant to accepting help or seeking treatment, keep suggesting it (but don’t threaten or cajole or bully; it needs to be their decision). You might get stonewalled at the first suggestion, and by the fifth they are happy to go along with whatever you suggest.
  • Offer temporary assistance in the form of basic necessities (food, paying utilities, rides, etc.). This kind of helping is not necessarily codependent, especially if the person is in the process of trying to get better. Don’t offer more than you can afford (see below).

Summary: There is always something you can do to help that is within your means and abilities.

Stay Sane

When someone you love is in bad shape, you’re going to have a bad time. There’s no way around it. But there are ways to mitigate the bad feelings, to manage your stress, to preserve your sanity, and to protect your life and well-being. Here are some suggestions:

  • Don’t go it alone. Build (or join) a support team, focused on help the person in trouble. If the people you ask first aren’t willing or able to provide much help, keep expanding the circle until you feel like “we’re in it together.”
  • Don’t put your life on hold. Keep doing the things you love, keep meeting your responsibilities. Never go “all in” trying to help someone; you’ll just quickly deplete yourself and end up needing help yourself.
  • Don’t put yourself in physical danger. Leave dangerous and highly volatile situations to the police. If you feel physically threatened, get out.
  • Don’t expect a quick fix or resolution. The healing (or dying) process can take years. Provide support at a level that you can sustain, and think long-term.
  • Experience and constructively express your own emotions. Don’t bottle it up; talk about it. At the same time, don’t fixate on emotions, or endlessly process your feelings with everyone you encounter to the extent that you become tedious and a downer.
  • Understand and use your stress. Stress is a physical response to 1) provide energy to deal with a situation (adrenaline) and 2) seek emotional support (oxytocin). Acute stress does not have negative health consequences, especially when that stress leads to constructive action. Watch the video below for more information (there are some “association vs. causation” issues, but valuable information nonetheless).

Summary: You’re no use to anyone unless you maintain your own sanity and well-being. It’s not selfish to continue living and enjoying your own life; it’s common sense. Also — stress isn’t necessarily bad for your health.

A Final Thought

Helping someone is not an all-or-nothing question. There is always something you can do to be helpful, something that is within your means and abilities. When someone you love is in trouble, figure out what that thing is, and do it (and keep doing it).

Please feel free to share your own perspectives and experiences below.

One Goal To Rule Them All

Apologies to Tolkien.

Apologies to Tolkien.

For the last fourteen months I’ve been practicing a new form of goal setting:

  1. Have only one goal at a time, that closely aligns with life purpose.
  2. Set an “evaluation date” for the goal (a deadline, more or less).
  3. Set up a reward for completing the goal, and a “kick-in-the-butt” motivator if needed.

My most recent goal was to finish the first draft of my sci-fi novel. I didn’t finish by my evaluation date (June 30th) which led to a kick-in-butt motivator of no alcohol until the draft was complete. (I did finally finish. Kia read it in two days; at least for one person the book is a page turner.)

I’ve refined the one-goal system considerably since I’ve started, so I thought it might be a good time to share my mistakes, missteps, and adjustments along the way (including how my goal-setting led to a mid-life crisis).

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